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Aashna Abrol traverses through the metamorphosis and metaphors in the artwork of IRANNA

Updated: Apr 3

GR Iranna, an artist who believes more in the artistic idea and exploits different types of materials and mediums to present his ideas in the best possible way. Born in a small district of Bijapur, Karnataka, moving into the national capital and travelling to the major cities all across the globe, Iranna presents a kaleidoscopic view of the world as experienced by him. Iranna is seen to have experimented with some very strange and rare materials in his paintings and sculptures. In his series ‘Ash to Ash’, ’Ethereal Tree’ and ‘Lofty Tree’ he uses Ash, which overpowers the mind spirit of the onlooker. He blends the postmodern philosophies with the contemporary Indian ideologies.


“It is the ultimate fate for everyone irrespective of their social, intellectual or economic status. The only people who can accept it are the ones who know that the human body is mortal and at the end of the day everything turns into ash.”


Having read poems and couplets written by many saint poets like Allam Prabhu and Kabir he is greatly influenced by the motifs and metaphors used by these poets. One cannot ignore the deployment of different types of metaphors in his work; use of ash, for example, is symbolic of the fragility of human existence and hollowness of the current society which overflows with ego, violence and a power struggle. The metaphor of the tree in his work embodies life in its silence, its stillness and meditative quality.


“I believe in creating a space in myself for assimilating new things. If one creates a void inside them they are ready to absorb new things.”

Tree on Carpet, 5 x 5.5 ft, Acrylic on Tarpaulin, 2015
Ethereal Tree,5 x 5.5 ft, coal on Tarpaulin, 2017











AA: Tell us something about your journey as an artist, your inspirations, hurdles that you faced and what influenced the evolution of your work till date?


GI: I have experienced the presence of an innate sense of art in me and was drawn towards different forms of art since childhood. Spending a lot of time on my farm during vacations and growing up in an ashram, I was enchanted by the way these things happened. I went to the temples and tried painting there; all these things attracted me. I painted portraits, made drawings and created my toys as a child and see a strong connection between all these types of art forms and science, as the mechanism involved in this is based on science. Initially, I never saw myself being an artist but the turning point in my life was taking admission in an art college That changed my perspective towards art and shaped the artist inside me.

Panic sandles, wood, 10 x 8 inches, 2014
Tapasya,6 x 11 x 4 inches, wood and metal, 2012

AA: You have used ash in many of your works; it would not be incorrect to say that you have glorified ash, which is ignored by many people as an insignificant substance. What is the inspiration or thought behind it?


GI: Ash is something that scares some people but I feel it is the most significant reality which one can’t ignore or avoid. It is the ultimate fate for everyone irrespective of their social, intellectual or economic status. The only people who can accept it are the ones who know that the human body is mortal and at the end of the day everything turns into ash. I see a strong connection with ash as I was brought up in an ashram where every child is anointed with ‘vibhuti’, applied on the forehead before the prayer. This led to the development of a deep understanding in me and I started to consider ash as holy dust. This practice makes me aware of the feelings that ultimately everyone is going to turn into ash. This also supports my ideology and the connection between political and social life in my work as I started questioning everything around me. Especially the presence of ego and violence in our society; you are brought up in a society and you start believing in that. Why does this violence exist? I visited Hampi and I realised that a monument which was once coveted by many stands in ruins today. Ash does not have its own identity but it has its value and its energy.

From Ash to Ash, 102 x 102 x 144, Ash on metal, 2016, Kochi Biennale

Loved Ash, 72 x 32 x 22 inches, Wood and Vibhuti, 2016
Light in hidden ash,5 x 5.5 ft, Acrylic on Tarpaulin, 2017